March 12 Update: I am pleased to announce that the Center for Freethought Equality Fund PAC has endorsed my campaign! You can find their endorsement here.
For transparency, I am providing my answers to their survey from Center for Freethought Equality Fund PAC so that my positions on these questions can be shared with constituents.
Q1: Do you acknowledge that we are in a climate crisis, which is primarily influenced by human activities?
Yes. The vast majority of scientists agree that humans are causing global warming and climate change, based on our use of fossil fuels.
Q2: Should concepts such as “intelligent design” and/or creationism be taught in public school science classes alongside evolution?
No. These concepts are anti-science and have no basis to be taught in public schools.
Q3: Do you support a person’s right to obtain a medically safe and legal abortion?
Yes. We need to stop legislating a person’s body. Medical decisions should be made in a safe and private setting between a woman and her doctor.
Q4: Do you support public funding of school voucher programs that may be used at religious schools?
No. Public money should go to public schools. Education funds are for education, not indoctrination.
Q5: Should terminally-ill patients have the right to obtain and self-administer palliative, life-ending medication?
Yes, but guardrails are necessary. We would need to address how mental health is treated, prevent institutions from adopting eugenics as a program of treatment, and ensure that incentives for guardians and caregivers don’t exist to influence end-of-life decisions. If a patient is deemed unresponsive, incompetent or intellectually disabled, who decides? In terms of disability law and disability justice, this issue also raises concerns for disabled individuals about disability rights and personal choice/representation.
Q6: Do you support legislation to provide equal rights for members of the LGBTQ+ community in employment, housing, education, and public services?
Absolutely, yes.
Q7: Do you support efforts to establish a federal Commission that would study the effects of slavery and discrimination on African Americans, and would recommend remedies that could include reparations?
Yes. I believe that California’s Reparations Task Force have findings with support of specific state bills based on those findings (formal apologies, addressing health and wealth gaps, returning land). However, a meaningful cash reparation at the federal level is challenging and not likely – political support, details of eligibility, meaningful payments, a system to identify recipients and manage distributed payments are lacking.
Q8: Do you think that belief in a god is a requirement to live an ethical life?
No. To be more specific, a belief in god is often used to justify hateful acts, or to use a confession or conversion as a shield from past wrong-doing. Humility, grace, morality, accountability and servant-leadership are all accessible ethical values that humans can embrace and ascribe to.
Q9: What is your religious background, and how do you identify when asked to do so?
I am an atheist. As a child, my family was originally Methodist and I was baptized in a Methodist church. We moved frequently as I grew up, and my formative years were set in an Assembly of God (AoG) church. When I was 12 my mother was diagnosed with an aggressive form of Multiple Sclerosis, and we experienced the abandonment and judgement of members (if she only renounced sin and truly accepted Jesus in her heart, she would be healed). I intermittently stopped going to church then, but didn’t completely reject a concept of god until my housemate committed suicide when I was 22. At her grave service the priest disparaged her memory by saying he doubted she was in hell but had to make a journey through purgatory. I have no second thoughts following my decision to leave religion behind me.
Q10: What role does religion play in your personal life, and what influence will your beliefs have on your public policy decisions as an elected official?
As an atheist, I respect other’s religion and welcome conversations to learn what motivates and inspires faith for them. I believe that there is a common desire for community, for acceptance, and for hope in all of us.
My beliefs: Act with empathy. Take time to understand where your point of view comes from, and think about where others are coming from. There isn’t a good excuse for ignorance, prejudice or ambivalence – and it’s not respectful to dismiss any of that. Diversity is accepting that we all come from very different backgrounds and understanding that it’s actually a benefit to work with our collectively diverse perspectives. Inclusion is about engagement – having conversations, contributing ideas and sometimes challenging things. Inclusion is about building respect and trust, and taking away barriers that limit us from fully engaging and seeing others. It is about truly understanding the worth and value we each have, and what we can do if we bring it together.
Q11: Will you speak out and be a leader for the equality of all people, including humanists, atheists, agnostics, and other nonreligious Americans?
Absolutely, yes. I will defend our first amendment freedoms.
Q12: If elected, would you take your oath of office on the Constitution rather than on a religious text?
I would not use any religious text. For reference, there is no reference in our Utah Constitution about taking the oath on a document. See Article IV, Section 10. [Oath of office.] All officers made elective or appointive by this Constitution or by the laws made in pursuance thereof, before entering upon the duties of their respective offices, shall take and subscribe the following oath or affirmation: “I do solemnly swear (or affirm) that I will support, obey, and defend the Constitution of the United States and the Constitution of the State of Utah, and that I will discharge the duties of my office with fidelity.”